Wealth gap between Black, white has nearly doubled


This article was originally posted on LiberationNews.org 07/05/12

The wealth gap between white and Black people in the U.S. has nearly doubled over the duration of the current crisis in global capitalism, according to data released by the Census Bureau.

Black households had a median net worth of $4,995—a stark contrast with the $110,729 claimed by white households. The median net worth for Latino and Asian households fell as well—with Black, Latino and Asian households seeing their median net worth fall by 60 percent between 2005 and 2010. By comparison, white households lost 23 percent of their net worth.

In every crisis of capitalism, vast amounts of wealth are shifted between and within classes. When small or middling businesses collapse, more powerful capitalists are able to absorb their holdings and grow larger. Millions of working-class families have lost their homes and life savings in the latest crisis. Under capitalism, an increased concentration of wealth and power over time is the norm. People from oppressed communities are especially vulnerable to expropriation and economic hard times.

Households of color often lack significant safety nets to see them through tough times due to their status as super-exploited workers. Blacks and Latinos have historically suffered because of the racist nature of American society, having lower incomes, rates of literacy and life expectancy and inferior education, and higher rates of unemployment, imprisonment and health problems.

Racism is advantageous to the capitalist system. In addition to dividing the working class, super-exploitation—exploitation of labor over and above the “normal” exploitation that is the basis of capitalist profits—of oppressed nationalities produces astronomical profits for capitalists.

Historically, this has been been the experience of people of color in the U.S., from enslavement, as visited upon African and Indigenous peoples, or other forms of coerced labor as experienced by the Mexican and Chinese workers who built much of the American West, the myth of the hardy white frontiersman notwithstanding. Without revolutionary changes, any reform efforts are only band-aids on a larger wound, short-term gains always in danger of being rolled back when they become inconvenient for the ruling class.

Free Cece McDonald!


This article was originally posted on LiberationNews.org 07/04/12

On June 5, 2011, Chrishaun “Cece” McDonald and several friends were walking past the Schooner Tavern in Minneapolis, heading to a grocery store, when a group of strangers standing outside the bar began insulting and threatening them. When McDonald asked the group to stop, one of the strangers smashed a glass into her face, injuring her severely. As McDonald tried to escape, her attackers pursued her. In the fight that followed, one of the attackers—an older man bearing a swastika tattoo—was fatally stabbed with a pair of scissors belonging to McDonald.

The facts of the case are not in question. McDonald and her friends were attacked, and they defended themselves. At least one of the attackers was a neo-Nazi. The only person to be arrested that night, however, was McDonald, who was charged with second-degree murder. (Her first attacker, Molly Flaherty, was not arrested until May 11 of the following year.) One year later, McDonald was sentenced to 41 months in prison and ordered to pay $6,410. How is it that such a clear case of self-defense could result in murder charges against McDonald, much less end with a sentence like that?

The unspoken answer is that McDonald and the friends she was with when she was attacked are Black. Their attackers were white. McDonald and her friends were all either gay, transgender or LGBT-friendly, and McDonald herself is a transgender woman. The insults that her attackers were shouting were racist, homophobic and trans-phobic slurs.

In a capitalist state, self-defense on the part of oppressed people and the poor is criminalized. The police, courts and penal system are part of this systematic terrorism, aimed at preserving the racist, sexist, capitalist status quo.

McDonald's treatment by police after her arrest is another example of this terrorism. She was denied medical treatment for the injuries sustained when she was attacked—a punctured cheek and lacerated salivary gland—and placed in solitary confinement after being interrogated for hours.

In the weeks and months following the initial charges, thousands of people signed a petition to the Democratic district attorney of Hennepin County, Michael Freeman, urging him to drop the charges against McDonald as he has done in three other cases involving accidental deaths during self-defense. He refused to drop the charges. That Freeman was operating under a double standard of justice is obvious when one considers that those who had their charges dropped were white and not transgendered.

The double standard was also evident during McDonald's trial, as the criminal past of her attacker and witnesses testifying against her were deemed inadmissible by the court, but a bad check written by McDonald was allowed as evidence of her dishonesty.

Throughout the entire process, the court and media has mis-gendered McDonald, repeatedly referring to her as male and holding her in a men's jail for much of the past year. Since her sentencing, McDonald has been held in a men's prison, mostly in solitary confinement. According to the Trans Youth Support Network, of trans women in prison, "statistics say that 38% are harassed, 15% are physically assaulted, and 7% are sexually assaulted while incarcerated—and these numbers are likely actually much higher, because collecting statistics on trans people in prisons and jails is extremely difficult."

Even though Cece McDonald has been sentenced, organization and struggle against the racist judicial system is still necessary to help McDonald and others who have been and will be its victims. More information on the case can be found at supportcece.wordpress.com. All progressive and revolutionary people should join in saying, "Free Cece!"

A renewable energy policy is possible - but not under capitalism


This article was originally posted on LiberationNews.org 05/14/12 with the title Study: Conversion to renewable energy possible soon

A world powered entirely by clean, renewable energy is often dismissed by the mainstream bourgeois media as a utopian vision. Even those who voice support for the use of renewable energy over polluting and limited fossil fuels are timid in their suggestions, calling for slightly better gas mileage here or a new wind or solar farm there.

But Mark Z. Jacobsen and Mark A. Zeluchi, researchers from Stanford and UC Davis, recently released a study showing that such a world is not only possible, but could be realized within our lifetimes.

Their study, published in the journal Energy Policy, shows that 100 percent of the world's energy supply could be provided using renewable energy sources such as solar, wind, tidal, geothermal and hydroelectric. No great advances in efficiency or energy science were included in the study's assumptions—all the results could be accomplished using existing technology, refuting charges that clean energy is a utopian fantasy. The time needed to transition totally from the existing energy infrastructure is estimated at 20-40 years.

In this system, wind and solar energy would provide 90 percent of the world's energy needs, while other sources would provide the rest. Vehicles, including cars, ships and airplanes, would no longer be powered by fossil fuels, instead using either hydrogen fuel cells or electricity.

According to Jacobsen and Zeluchi, there are obstacles to the implementation of an infrastructure relying only on renewable energy. These include the supply of materials needed to create such an infrastructure, including substances like platinum and other rare earth metals, and the variability of energy sources like wind and solar, both of which can fluctuate greatly. However, Jacobson and Zeluchi have found that the obvious bottlenecks could be avoided. Materials necessary for constructing solar cells, for example, are present in sufficient quantities, even without recycling needed materials. Other power sources, like wind energy, require mainly steel and concrete, both abundantly available.

Not only would such a plan eliminate many global tensions over the control of limited supplies of fossil fuels, but the reduction in fossil fuel use and pollution would save millions of lives currently ended by problems directly related to airborne contaminants, from asthma to lung cancer to heart failure. In addition to the medical benefits, the plan would also create a reduction in total energy demand of 30 percent as it shifts many processes currently relying on combustion to electrical sources of energy

Unfortunately, the fact is that a plan like the one that Jacobson and Zeluchi propose is absolutely possible—yet it will not be implemented by a capitalist state. Powerful interests like the petroleum and automobile industries will fiercely oppose any move towards different energy sources. Even mild proposals like "cap and trade," itself a capitalist solution to the problem of global warming that relies on commodifying pollution and creating a market for it to be traded in, are unacceptable to those interests.

As long as such a change is harmful to the profit margins of the most powerful corporations, they will oppose it, no matter how feasible it is. The experience of socialist Cuba shows that it is eminently possible, even for poor countries, to provide health care for all their citizens—yet the U.S. continues to resist any moves towards universal medical care for its citizens because of the influence of insurance and pharmaceutical companies fearful of their profit margins.

It is impossible to vote these companies out of power—and any attempt to change their practices through legislative means will result in no action at all, or, as in the case of President Obama's health care law, result in fanfare and celebration by reformist politicians, but little real change for the people most in need.

Only a revolutionary, militant and democratic struggle, from the streets to the workplaces to the universities, can result in real change!

Jimmy Carter and the Limits of Liberalism


This article was originally posted on Policymic 06/26/12

Earlier this week, the New York Times published an op-ed by Jimmy Carter, in which the former president bemoans the fact that "the United States is abandoning its role as the global champion of human rights." 

Carter is disturbed by the recent exposure of a Presidential "Kill List," viewing it as the latest evidence of the USA's mounting disdain for human rights, a process that, according to our friend from Georgia, began on September 12, 2001.   

Now, before we start to list the centuries-long litany of American crimes – slavery and genocide being most prominent  – let us first point out that Carter, in his time as an ex-president, has been very active in all sorts of good causes, at home and abroad. He's even managed to summon up the courage to call Israel's occupation of Palestinian land what it is – a system of apartheid (although one wishes that Carter had taken a similar stand against South African apartheid during his presidency, instead of aiding the South Africans as they fomented civil war in newly-independent Angola). Carter is a liberal's liberal.

And that's the problem. Carter's op-ed is a perfect example of the limitations and blindspots of American liberalism. Chief among these deficiencies is a lack of pattern recognition. When Carter writes, "while the country has made mistakes in the past, the widespread abuse of human rights over the last decade has been a dramatic change from the past," we have to ask exactly what past he's referring to here.   

It couldn't be the Clinton years. The hundreds of thousands of Iraqis who died needlessly because American-backed sanctions against their country left them unable to get proper healthcare, sanitation, or nutrition (when asked about those deaths, liberal interventionist Madeleine Albright would declare "we think the price is worth it") would weigh heavily against that being the demarcation between "widespread human rights abuse" and "global champion of human rights."  So would the ruinous bombings of Yugoslavia, or the multitude of Russians and other residents of the former eastern bloc states who were killed by free-market shock therapy (a therapy that led to one of the largest and fastest shortening of life expectancy in recorded history), or any of a multitude of other crimes. 

Rewinding through the rest of the 20th century is no good either, as Vietnam, Grenada, the Dominican Republic, and a host of other unprovoked invasions would seem to mar the record, as would the non-stop support of various tyrants and torturers that fill the interstices between American wars. Even the American contribution to the destruction of fascism in WWII sits uncomfortably next to the fact that many of the defeated fascists and collaborators were restored to power by the Allies immediately following the war, as in Greece, Italy, and South Korea.

It would be tiresome to backtrack through American history all the way to 1776. Two paragraphs of more recent crimes is grim enough. Hopefully, the reader can forgive the absence of a complete history of atrocities and a dearth of attention to domestic oppression of the non-white population.

The problem is that somehow liberals are able to overlook all of these crimes, and when confronted with one that is absolutely inescapable – such as American involvement in Vietnam – they only shake their heads and say "we had good intentions, but somehow mistakes were made and we lost our way."  Today, you can substitute Afghanistan for Vietnam, as many liberals still seem to regard that invasion as "the right war." 

It's this attitude, that the USA is some kind of clumsy but well-intentioned giant, stumbling around trying to right wrongs but inadvertently causing more trouble, that allows liberals like Carter to be shocked and indignant about torture, assassinations, indefinite detention, and other unpleasant practices of the national security state. It is this worldview that prevents liberals from truly challenging the root of the problems they decry. Carter, in his op-ed, seems to believe that if the United States just stops drone assassinations then Washington will suddenly "regain moral leadership" and all will be right with the world.

Combating the sort of historical blindness and aversion to pattern-recognitions inherent in liberalism is a necessary first step toward creating a more realistic view of the world and an analysis of how to solve the problems it faces. Liberalism is as good as a band-aid on a sucking chest wound when it comes to solving the very real problems of global war, poverty, and illness, and until it is no longer the dominant position from which criticisms are made, any progress made will be fitful, stumbling, and constantly vulnerable to being rolled back.

The Radical Thought of Martin Luther King, Jr


This article was originally posted on Policymic 01/16/12 with the title "Why Martin Luther King Would Not Get Along With Mitt Romney or Barack Obama"

Today marks the birthday of civil rights leader Martin Luther King Jr. Both political parties will likely use the opportunity to try to appropriate the man for their own political agendas. Both liberals and conservatives will try to affiliate themselves with King, but neither are correct. However sanitized his public image is today, King's words are those of a brave and radical man who would be shunned by both of America’s mainstream political parties.

For example, in discussing the strange behavior of American troops supposedly sent to “liberate” Vietnam, King said, “We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops … We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?” Would this view be at home on the stage of any of the recent Republican primary debates? Does anyone think that the DNC will host any voices asking similar questions about America’s modern day imperialist adventures in the 2012 election?

King famously said of the Vietnamese, “they watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees … So far we may have killed a million of them — mostly children.” What would this man say of our current drone-friendly president, who has ordered the push-button murders of who-knows-how-many foreigners, many (if not most) of them civilians?

King would be firmly against people like GOP candidate Mitt Romney, the draft-dodging protestor of anti-war draft dodgers, when he speaks of the necessity of counseling young men of military age on “our nation's role in Vietnam and challenge them with the alternative of conscientious objection.”

It would be easy to go on at length about King’s principled stand against U.S. imperialism (and not just in Vietnam), to provide passage after passage where he abjures the methods of his own government in favor of a policy of compassion and peace. But it is not only foreign policy where King disagrees with the American political consensus.

When it comes to domestic issues, and especially racial policy, King’s stances are in conflict with both the Republican Party – whose stance on racial oppression seems to vary between ‘it is a relic of the past’ and 'white people are the real victims' – and with the tepid liberal non-solution of “tolerance” presented by the Democrats. This is embodied perfectly by King in his Letter From a Birmingham Jail in the person of the “white moderate who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says ‘I agree with you in the goal you seek, but I can't agree with your methods of direct action;’ who paternalistically feels he can set the timetable for another man's freedom; who lives by the myth of time and who constantly advises the Negro to wait until a ‘more convenient season.’"

King identified the source of racial oppression not as a flaw of bigotry in individual people but in a “system that still oppresses us.” His advice was to organize to obtain the power necessary to fight the entrenched and oppressive systems of racism and empire in this country.

When it came to economics, King committed the cardinal sin of questioning the benevolence and usefulness of the capitalist system, asking, "Why are there forty million poor people in America? … When you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.” No pundit in America would ever question the idea of private property by asking, "Who owns the oil?" and “Who owns the iron ore?” and "Why is it that people have to pay water bills in a world that is two-thirds water?"

Neither did King limit himself to these broader questions of inequality and exploitation. He proposed concrete policies to combat poverty and inequality, including the creation of a national guaranteed income program, which he estimated would cost $20 billion a year, and said “if our nation can spend $35 billion a year to fight an unjust, evil war in Vietnam, and twenty billion dollars to put a man on the moon, it can spend billions of dollars to put God's children on their own two feet right here on earth.”

King was radical in the truest, most original sense of the word. He understood that problems of oppression cannot be confronted piecemeal but must be solved through a total transformation of society, something he expressed by saying "America, you must be born again!” While most of the political establishment rejects this idea, a radical social transformation is, and has been, the only real path to the country and the world King and people like him wished to live in. The words of Langston Hughes, quoted by King and many others, remain just as relevant today as when they were written:

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath--
America will be!

Hugo Chavez Gives Heating Aid to U.S. Poor Following Obama Budget Cuts

This article was originally posted on Policymic 01/16/12

Many poor Americans in colder climes will doubtless be dismayed to hear that shortly after ringing in the New Year, Congress and the president have decided to cut 25% from the Low Income Home Energy Assistance Program, (LIHEAP) showing once again their preference to default on the needy and vulnerable rather than asking the most powerful and wealthy to make even the smallest sacrifices.

Far more welcome news came from Citgo Petroleum Corporation, a subsidiary of Venezuela’s state-owned oil company, which announced that it would be continuing its six-year-old program of providing heating oil to poor Americans free of charge. The contrast between the values displayed by the American and Venezuelan governments – the “good guys” and “bad guys,” respectively, of the American political consensus – could not be more striking. 

$1.2 billion will be cut from LIHEAP, reducing its budget to $3.47 billion. Thankfully the initial requests of the Obama administration to cut the program’s funding to $2.5 billion were not carried out. In 2011, 8.3 million people were helped by LIHEAP, although there were more people eligible than the program was able to assist. According to the National Energy Assistance Director’s Association (NEADA) 90% of families participating in the program contain at least one “vulnerable” member, defined as the elderly, children, and the disabled.

The cuts come at a time when the cost of heating oil has reached $3.93 a gallon, up 57 cents from last year. This is a 22-year high, according to the Energy Information Administration. The escalating price of heat is especially threatening to people living on a fixed income, including the retired.

Citgo expects to help more than 400,000 Americans this year with a 100-gallon donation of heating oil and said that in addition to providing assistance to private citizens, Citgo would also provide assistance to 250 homeless shelters. 

Venezuela’s generosity towards its northern neighbor began in 2005, after Hurricane Katrina had ravaged the Gulf Coast, when Citgo donated $1 million to disaster relief and President Hugo Chavez offered to send food, water, fuel, and other humanitarian assistance.  Chavez was not taken up on his offer by the U.S. administration.  That same year, in response to a call by 12 U.S. Senators for oil companies and oil producing nations to donate heating oil to help ease the pain of high prices caused by hurricanes Katrina and Rita, Venezuela rose to the occasion once again. Despite criticism from the American government, the program has continued each winter since.

Heating oil is not the only humanitarian assistance promoted by the Chavez government.  Over the last decade, Venezuelan doctors, many of them trained in Cuba, have provided free medical care, including surgeries all around Latin America.  In New York's South Bronx, Citgo has donated millions to support community building organizations, including natural food co-ops, environmentally sound recyling programs, and youth groups.

Indeed, several days before Citgo announced its 2012 assistance program, President Obama criticized Venezuela’s ties to Cuba and Iran, saying "It is up to the Venezuelan people to determine what they gain from a relationship with a country that violates universal human rights and is isolated from much of the rest of the world."  It is to the credit of Venezuela that it continues its relationship with one nation that often finds itself at odds with the rest of the world over human rights – the U.S. itself.  Obama went on to cast aspersions on human rights and democracy in Venezuela – despite the fact that both have been strengthened immensely since the American-friendly two-party oligarchy that ran the country for decades was thrown out in Venezuela’s 1999 elections. No more are hundreds massacred in the streets of Caracas, nor do paramilitary death squads roam Venezuela murdering labor organizers – unlike in neighboring American ally Colombia.

As the U.S. continues to export warfare and empire on the backs of its increasingly-struggling citizenry, and Venezuela exports doctors and free heating, long-held and infrequently-examined assumptions about U.S. benevolence must be questioned. 

Shame on Obama for leaving the most vulnerable Americans in the cold. The poor, retired, and disabled of this country deserve better than that.